Wednesday, April 22, 2015

The redológico pessimism is manifested in three ways: as presenteeism waterloo courier (allergic to

InterLink Headline News 2.0 - Interlink Headline News No. 7266 Thursday December 25, 2014
It is naive to believe that we live in a world of essences and static ontologies, as solazarnos with vivacity and promises of mutants rhizomes. We are so tired of modern essentialism (but also postmodern), we have no qualms about falling into the clutches of a rhetorical deleuzismo (the twenty-first century version of epistemological anarchism of Paul Feyerabend, waterloo courier much more iconic than that but no less sterile).
The truth is that very few voices questioning certain redológico simplistic and including descollan Francois Laruelle and especially Alexander Galloway (author of Protocol and Gaming) who in a recent article Newtwork pessimism slaps hard on Digitalization proclaiming redológico pessimistic, what which involves questioning a double thesis:
Why should we be concerned about being pessimistic redológicos? Obvious that neither pessimism nor the networks are not the problem. The problem is the reductionism implicit in professing omnicomprensiones, and neglecting waterloo courier always healthy proliferation waterloo courier of points of view contrastants. No interesting reading of reality that does not reject Ockham's razor with its anti-democratic centralism that "entia non sont multiplicanda". The redología in its dual version of theory and practice has fallen prey to this flattened cynicism.
The redológico pessimism is manifested in three ways: as presenteeism waterloo courier (allergic to historicizing) and anti-ideology (just want to "get it"), and naive post-ideology in its architecture (that are recognized and co-opt the wording of the above ideological debates), and as antievento ("democratic materialism"), waterloo courier ie, a world in which there are "only bodies and languages". In terms of Badiou, if networks are the natural state of affairs, and no way to deviate from nature, then there is no event, and therefore there is no possibility of truth (for more fleeting and precarious that it is ).
According Gallowat / Laruelle / Thacker / Badiou should not subscribe to the strong affirmation of "everything waterloo courier is a network". Nor should we accept that networks are the best answer to networks. Instead, you should ask tough questions like these. waterloo courier
Hard Questions What is the political fate of the networks? Does the heterogeneity and systematic survived the twentieth century? If so, at what cost? What thing (or no-thing) could be non-network? Is there a possible thought than network or platform? waterloo courier
Butdatosuba runs other Forking Paths and have to mark out with care and dedication before jumping waterloo courier to the problems magically macro or frame. Therefore in the training seminar the first quarter, as in the attended the second term shafts that submitted will
3. A detailed landing of how network architectures make policy but it not only in terms of opening / closing, freedom or control, but the specific mechanisms that make it possible algorithms.
Turner, From Counterculture to Cyberculture Fred: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism (2006).
Nicholas A. Christakis & Fowler, James H. Connected: The Surprising Power of Our Social Networks and How They Shape Our Lives - How Your Friends 'Friends' Friends Affect Everything You Feel, Think, and Do, (2011).
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